This article explores the essential role of religious sects in countering radicalization within contemporary Muslim societies. It argues that sectarian diversity within Islam, particularly between Sunni and Shia traditions, can serve as a powerful deterrent against extremist ideologies by promoting pluralistic interpretations of faith. The study draws upon sociopolitical, educational, and theological dimensions to highlight how sects foster community cohesion, offer alternative religious narratives, and empower youth through religious education. Empirical evidence is examined from cases such as Indonesia’s integration of national ideology (Pancasila) into Islamic curricula, and mosque-based programs in Europe that support tolerance and peaceful coexistence.The paper discusses how radicalization thrives on alienation, socio-political marginalization, and rigid religious interpretations. In contrast, religious sects that emphasize dialogue, inclusivity, and shared values act as mechanisms of resilience. The work also underscores the risks of state favoritism toward particular sects, which can exacerbate tensions and unintentionally fuel radicalization. By incorporating historical context, doctrinal diversity, and social engagement, the paper demonstrates that religious sects are not merely theological constructs but active agents of societal moderation. The study concludes that empowering sectarian collaboration, inclusive religious education, and grassroots dialogue are key strategies for mitigating radical tendencies and promoting a unified, peaceful Muslim community
This article explores the essential role of religious sects in countering radicalization within contemporary Muslim societies. It argues that sectarian diversity within Islam, particularly between Sunni and Shia traditions, can serve as a powerful deterrent against extremist ideologies by promoting pluralistic interpretations of faith. The study draws upon sociopolitical, educational, and theological dimensions to highlight how sects foster community cohesion, offer alternative religious narratives, and empower youth through religious education. Empirical evidence is examined from cases such as Indonesia’s integration of national ideology (Pancasila) into Islamic curricula, and mosque-based programs in Europe that support tolerance and peaceful coexistence.The paper discusses how radicalization thrives on alienation, socio-political marginalization, and rigid religious interpretations. In contrast, religious sects that emphasize dialogue, inclusivity, and shared values act as mechanisms of resilience. The work also underscores the risks of state favoritism toward particular sects, which can exacerbate tensions and unintentionally fuel radicalization. By incorporating historical context, doctrinal diversity, and social engagement, the paper demonstrates that religious sects are not merely theological constructs but active agents of societal moderation. The study concludes that empowering sectarian collaboration, inclusive religious education, and grassroots dialogue are key strategies for mitigating radical tendencies and promoting a unified, peaceful Muslim community
№ | Author name | position | Name of organisation |
---|---|---|---|
1 | Qambarov A.M. | Senior teacher | International Islamic Studies Academy of Uzbekistan |
№ | Name of reference |
---|---|
1 | 1.Agnieszka Graff, Elżbieta Korolczuk. "Anti-Gender Politics in the Populist Moment" 2021, doi: https://doi.org/10.4324/97810031335202.I. Ihsan, Ahmad Fatah. "Pancasila and Islamic Education: The Deradicalization Model of Madrasahs Based on Islamic Boarding Schools in Central Java" QIJIS (Qudus International Journal of Islamic Studies), 2021, 245-245. doi: https://doi.org/10.21043/qijis.v9i1.89413.Magnus Weber. "Religion as a lifeworld: an alternative to secularist concept of religion in social work" 2021, doi: https://doi.org/10.24834/isbn.97891787721484.Musferah Mehfooz. "Religious Freedom in Pakistan: A Case Study of Religious Minorities" Religions, 2021, 51-51. doi: https://doi.org/10.3390/rel120100515.Agnieszka Graff, Elżbieta Korolczuk. "Anti-Gender Politics in the Populist Moment"2021, doi: https://doi.org/10.4324/97810031335206.Adham Saouli. "Sectarianism and Political Order in Iraq and Lebanon" Studies in Ethnicity and Nationalism, 2019, 67-87. doi: https://doi.org/10.1111/sena.122917.Adham Saouli. "Sectarianism and Political Order in Iraq and Lebanon" Studies in Ethnicity and Nationalism, 2019, 67-87. doi: https://doi.org/10.1111/sena.122918.Magnus Weber. "Religion as a lifeworld: an alternative to secularist concept of religion in social work" 2021, doi: https://doi.org/10.24834/isbn.97891787721489.Nina Käsehage, Donja Ben Mcharek, Anna Korula, Nina Käsehageʼs. "Religious Fundamentalism in the Age of Pandemic" Religionswissenschaft, 2021, doi: https://doi.org/10.14361/978383945485510.David Ehrhardt, David Oladimeji Alao, Muhammad S. Umar. "Traditional Authority and Security in Contemporary Nigeria" Routledge eBooks, 2023, doi: https://doi.org/10.4324/978100342859611.Samina Batool Shah, Riaz Ahmad Saeed. "Islamic Principles to Combat Radicalization in Academia: An Exploratory Study inPakistani Context" Journal of Islamic Thought and Civilization, 2022, 255-270. doi: https://doi.org/10.32350/jitc.122.1812.Alberto Godioli, Jennifer Young, Brando Matteo Fiori. "Laughing Matters: Humor, Free Speech and Hate Speech at the European Court of Human Rights" International Journal for the Semiotics of Law -Revue internationale de Sémiotique juridique, 2022, 2241-2265. doi: https://doi.org/10.1007/s11196-022-09949-813.Magnus Weber. "Religion as a lifeworld: an alternative to secularist concept of religion in social work" 2021, doi: https://doi.org/10.24834/isbn.978917877214814.Agnieszka Graff, Elżbieta Korolczuk. "Anti-Gender Politics in the Populist Moment" 2021, doi: https://doi.org/10.4324/978100313352015.Musferah Mehfooz. "Religious Freedom in Pakistan: A Case Study of Religious Minorities" Religions, 2021, 51-51. doi: https://doi.org/10.3390/rel1201005116.Agnieszka Graff, Elżbieta Korolczuk. "Anti-Gender Politics in the Populist Moment" 2021, doi: https://doi.org/10.4324/978100313352017.Khusrav Gaibulloev, Todd Sandler. "What We Have Learned about Terrorism since 9/11" Journal of Economic Literature, 2019, 275-328. doi: https://doi.org/10.1257/jel.2018144418.Agnieszka Graff, Elżbieta Korolczuk. "Anti-Gender Politics in the Populist Moment" 2021, doi: https://doi.org/10.4324/978100313352019.Musferah Mehfooz. "Religious Freedom in Pakistan: A Case Study of Religious Minorities" Religions, 2021, 51-51. doi: https://doi.org/10.3390/rel1201005120.Agnieszka Graff, Elżbieta Korolczuk. "Anti-Gender Politics in the Populist Moment" 2021, doi: https://doi.org/10.4324/978100313352021.Peter S. Henne, Nilay Saiya, Ashlyn W. Hand. "Weapon of the Strong? Government Support for Religion and Majoritarian Terrorism" Journal of Conflict Resolution, 2020, 1943-1967. doi: https://doi.org/10.1177/002200272091685422.Joseph Prud’homme. "Security, Religion, and Political Culture: A Defense of Weak Disestablishment" Religions, 2019, 88-88. doi: https://doi.org/10.3390/rel1002008823.Darkwah, Ernest B.. "ESCALATION OF ISLAMIST INSURGENCY IN WEST AFRICA: PREVENTING THE SPREAD OF THE PHENOMENON TO THE TERRITORIAL INTEGRITY OF GHANA" Monterey, CA; Naval Postgraduate School, 2023, doi: https://core.ac.uk/download/610620553.pdf24.Alsawaeir, Mohammad A.. "THE ROLE OF ISLAMIC SCHOLARS IN COMBATING EXTREMISM" Monterey, CA; Naval Postgraduate School, 2024, doi: https://core.ac.uk/download/622815158.pdf25.Agnieszka Graff, Elżbieta Korolczuk. "Anti-Gender Politics in the Populist Moment" 2021, doi: https://doi.org/10.4324/978100313352026.I. Ihsan, Ahmad Fatah. "Pancasila and Islamic Education: The Deradicalization Model of Madrasahs Based on Islamic Boarding Schools in Central Java" QIJIS (Qudus International Journal of Islamic Studies), 2021, 245-245. doi: https://doi.org/10.21043/qijis.v9i1.894127.Semiha Sözeri, Hülya Koşar Altinyelken, M.L.L. Volman. "The role of mosque education in the integration of Turkish–Dutch youth: perspectives of Muslim parents, imams, mosque teachers and key stakeholders" Ethnic and Racial Studies, 2022, 122-143. doi: https://doi.org/10.1080/01419870.2021.201541928.Fany Nur Rahmadiana Hakim. "Re-understanding Tolerance through Intrareligious Dialogue: the Discourse of Anti-Shi'ism in Indonesia" ULUMUNA, 2021, 350-372. doi: https://doi.org/10.20414/ujis.v25i2.44929.Agnieszka Graff, Elżbieta Korolczuk. "Anti-Gender Politics in the Populist Moment" 2021, doi: https://doi.org/10.4324/978100313352030.Nina Käsehage, Donja Ben Mcharek, Anna Korula, Nina Käsehageʼs. "Religious Fundamentalism in the Age of Pandemic" Religionswissenschaft,2021, doi: https://doi.org/10.14361/978383945485531.Agnieszka Graff, Elżbieta Korolczuk. "Anti-Gender Politics in the Populist Moment" 2021, doi: https://doi.org/10.4324/978100313352032.Adham Saouli. "Sectarianism and Political Order in Iraq and Lebanon" Studies in Ethnicity and Nationalism, 2019, 67-87. doi: https://doi.org/10.1111/sena.12291 |